In addition to his famous complete tafsir of the entire Qur’an, sheikh ‘Abd al-Rahman al-Sa’di also authored a more condensed and thematic work of tafsir entitled Taysir al-Lateef al-Mannaan. Rather than going through the Qur’an ayah by ayah, in this work he selected certain ayaat which could serve to discuss important topics. Although this work is much shorted than his complete tafsir, the ayaat that al-Sa’di does explain are often discussed in greater detail. What follows is the sheikh’s explanation of Ayah al-Kursi from this work:
ـ {اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ} [البقرة: 255] ـ
اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ لَا تَأْخُذُهُ سِنَةٌ وَلَا نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلَّا بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلَّا بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالْأَرْضَ وَلَا يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ
Allah – none has the right be worshiped except Him, al-Hayy al-Qayyoom. Neither tiredness nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is in the earth. Who can intercede with Him except by His permission? He knows what is ahead of them and what is behind them, and they grasp nothing of His knowledge except what He wills. His foot-stool extends over the heavens and the earth, and He feels no fatigue in guarding them. And He is al-‘Alee al-‘Atheem. [2:255]
أخبر النبي صلى الله عليه وسلم أن هذه الآية أعظم آيات القرآن على الإطلاق، وأنها تحفظ قارئها من الشياطين والشرور كلها، لما احتوت عليه من معاني التوحيد والعظمة، وسعة صفات الكمال لله تعالى . ـ
The Prophet informed us that this ayah is absolutely the greatest ayah in the Qur’an and that it protects one who recites it from the shaytaans and all evils. That is due to the messages of al-tawheed, greatness and the great and perfect attributes of Allah that it contains.
فأخبر أنه الله الذي له جميع معاني الألوهية، وأنه لا يستحق الألوهية غيره، فألوهية غيره وعبادة غيره باطلة ضارة في الحال والمآل؛ وعبادته وحده لا شريك له هي الحق الموصلة إلى كل كمال؛ وأنه الحي كامل الحياة . ـ
Allah informs us that He is Allah, the One who possesses all the meanings of divinity and that there are no others who deserve to be deified besides Him. Any deification or worship of others is groundless and harmful both in the short term and in the long run. Worshiping Him alone without any partners is the truth which leads to every type of completeness, and He is al-Hayy – the One with the Utmost Complete Aliveness.
فمن كمال حياته أنه السميع البصير القدير، المحيط علمه بكل شيء، الكامل من كل وجه ، ف {الْحَيُّ} [البقرة: 255] يتضمن جميع الصفات الذاتية، و {الْقَيُّومُ} [البقرة: 255] الذي قام بنفسه، واستغنى عن جميع المخلوقات، وقام بها فأوجدها وأبقاها، وأمدها بكل ما تحتاج إليه في بقائها . ـ
One part of His Utmost Aliveness is that He is the al-Samee’ – the One who hears -, al-Baseer – the One who sees -, al-Qadeer – the Omnipotent One. His knowledge encompasses everything and He is perfect in every way. So
الْحَيُّ
al-Hayy
encompasses all of the attributes of Allah’s being. Continue reading →