In the late 1970s, sheikh Muhammad ‘Ali al-Saabooni, a professor at King ‘Abd al-‘Azeez University and Umm al-Quraa’ University in Mecca, Saudi Arabia, published a book of tafsir entitled “Safwah al-Tafaasir“. This book has since spread far and wide and gained popularity, especially because it was primarily written for a common audience. However, a number of scholars have noted issues and problems within it, and have subsequently written detailed corrections and notes regarding the book, as well as other works of al-Saabooni.
What follows is an excerpt from the detailed notes and correction of sheikh Saalih al-Fawzan concerning “Safwah al-Tafaasir“. Sheikh Fawzan is a member of the Council of Senior Scholars of Saudi Arabia, among many other positions, may Allah preserve him.
الحمد لله رب العالمين، والصلاة والسلام على نبينا محمد وآله وصحبه، وبعد: فإن المسلمين بحاجة شديدة إلى معرفة معاني كتاب ربهم عز وجل؛ لأن ذلك وسيلة للعمل به والانتفاع بهديه، وقد قام أئمة الإسلام بهذه المهمة خير قيام، ففسروا كتاب الله معتمدين في ذلك على تفسير القرآن بالقرآن، ثم بسنة رسول الله – صلى الله عليه وسلم – ثم على أقوال الصحابة والتابعين وأتباعهم من القرون المفضلة، وما تقتضيه اللغة التي أنزل بها، فجاءت تفاسيرهم نقية صافية من التأويلات الباطلة والأهواء المضلة التي غالبا ما تشتمل عليها تفاسير من جاء بعدهم ممن لم يحذ حذوهم. ـ
All praise is due to Allah, the Lord of all creation. Peace and blessings be upon our Prophet, his family and his companions. To proceed:
Indeed, the Muslims are in great need of knowing the meanings of their Lord’s Book, for that is a means to acting in accordance with it and benefiting from its guidance. The scholars of Islam have been attendant to this important matter with the greatest of care, and as such they have explained the Book of Allah and they have made their foundation for that the explanation of the Qur’an by the Qur’an itself, then by the Sunnah of Allah’s Messenger, then according to the statements of the Sahabah, the Taabi’oon and those who followed them from the best generations, as well as what the language in which it was sent down in necessitates. And so their explanations have come pure and unsullied by the false interpretations and misguided desires which are so prevalent in the contents of those explanations which came after them from those who did not follow their example.
وقد ظهر أخيرا تفسير للشيخ محمد على الصابوني تحت عنوان: ” صفوة التفاسير ”، وهو عنوان يلفت النظر، لأنه يتضمن أن المؤلف أحاط بالتفاسير وانتقى منها صفوتها الصافية المطابقة للتفسير الصحيح لكتاب الله، وأكد ذلك بما كتبه تحت العنوان من قوله: ” تفسير للقرآن الكريم جامع بين المأثور والمعقول، مستمد من أوثق كتب التفسير ”، وكنت ممن استهواهم هذا العنوان، فأقبلت على قراءة هذا التفسير، وسرعان ما تبين لي أنه يشتمل على أخطاء في العقيدة مستمدة من كتب ليست هي أوثق التفاسير، وحيث إن الكتاب قد انتشر ووقع بين يدي كثير ممن قد لا يميزون بين الخطإ والصواب، لذا رأيت أن أدون ما رأيته على الكتاب من ملاحظات، وأن أنشرها للقراء إبراء للذمة، ونصيحة لله ولكتابه ولرسوله ولأئمة المسلمين وعامتهم. ـ
In recent times a book by Sheikh Muhammad ‘Ali al-Saabooni has been published under the title “Safwah al-Tafaasir” [“The Choice Cuts of the Books of Tafsir”]. And this is a title which attracts attention, for it implies that the author has taken the creme of the crop from the various books of tafsir, corresponding to the correct explanation of the Book of Allah. And he reaffirms this idea with the book’s subtitle, which is, “Tafsir of the Noble Qur’an, Combining both Narration-Based and Insight-Based Explanations, Taken from the Most Trust-worthy Books of Tafsir”. And I was among those who were enticed by this title, so I sat down to read this tafsir, but it quickly became clear to me that it contained a number of mistakes in ‘aqeedah which is taken from books which are not the most trust-worthy of tafsirs. And subsequently this book has been disseminated and found its way into the hands of many who are not able to distinguish between what is correct and what is incorrect. So in light of that, I thought that I should record what I found in need of being noted in this book, and that I should make this available so as to free myself of blame and as an act of naseehah to Allah, His Book , His Messenger, the Muslim leaders and the lay-people. Continue reading →