Does the term “al-Mushrikoon” include the Ahl al-Kitaab? – Imam al-Shinqitee

During a lesson that sheikh Muhammad al-Ameen al-Shinqitee once gave in Jordan, he was asked a series of three questions from one of the students of knowledge present. The second of these questions was:

هل يشمل لفظ المشركين أهل الكتاب؟

Does the term “al-Mushrikoon” include the Ahl al-Kitaab?

In response to this question, the sheikh answered:

وأما الجواب عن المسالة الثانية , فهو أن ما ذكرتم من أن القرآن فرق بين المشركين وبين أهل الكتاب , واستشهدتم لذلك بآية المائدة لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِلَّذِينَ آَمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُمْ مَوَدَّةً لِلَّذِينَ آَمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَى (82) الآية ، فهو كما ذكرتم, لأن العطف يقتضي بظاهره الفرق بين المعطوف والمعطوف عليه. ـ

As for the answer to the second question, then it is regarding what some have mentioned that the Qur’an makes a distinction between the Mushrikoon and the Ahl al-Kitaab, and as evidence they cite the ayah of surah al-Maa’idah:

لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَ‌كُوا ۖ وَلَتَجِدَنَّ أَقْرَ‌بَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَ‌ىٰ

You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, “We are Christians.” [5:82]

And it is as they say, because mentioning two items of the same part-of-speech category together [i.e. “the Jews” and “those who associate others with Allah”] entails that there is some distinction between the two when taken at its apparent linguistic meaning.

“And the Jews say ‘Uzair is the son of Allah” – Ibn Taymiyah

In Majmoo’ al-Fataawa of Sheikh al-Islaam ibn Taymiyah, under the section of tafsir, under the section of the tafsir of surah al-Tawbah, it is recorded:

سئل رحمه الله عن قوله تعالى { وقالت اليهود عزير ابن الله } كلهم قالوا ذلك أم بعضهم ؟ { وقول النبي صلى الله عليه وسلم يؤتى باليهود يوم القيامة فيقال لهم ما كنتم تعبدون ؟ فيقولون العزير } الحديث . هل الخطاب عام أم لا ؟ . ـ

He was asked – may Allah have mercy on him – about the statement of Allah:

وَقَالَتِ الْيَهُودُ عُزَيْرٌ‌ ابْنُ اللَّـهِ

And the Jews say, “‘Uzair is the son of Allah” [9:30]

Do all of them say this, or only some of them?

And the statement of the Prophet (ﷺ), “The Jews will be brought on the Yawm al-Qiyaamah and it will be said to them, ‘what did you used to worship?’ So they will say, ‘al-‘Uzair’.” – Is this a general address [i.e. to all Jews] or not?

The Sacred Months

Allah سبحانه وتعالى informed the believers in His Book when He said:

إِنَّ عِدَّةَ الشُّهُورِ‌ عِندَ اللَّـهِ اثْنَا عَشَرَ‌ شَهْرً‌ا فِي كِتَابِ اللَّـهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْ‌ضَ مِنْهَا أَرْ‌بَعَةٌ حُرُ‌مٌ ۚ ذَٰلِكَ الدِّينُ الْقَيِّمُ ۚ فَلَا تَظْلِمُوا فِيهِنَّ أَنفُسَكُمْ

“Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them…” [9:36]

Ibn Kathir mentions in his great book of tafsir:

وقال علي بن أبي طلحة، عن ابن عباس قوله: {إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا} الآية {فَلا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ} في كلِّهن، ثم اختص من ذلك أربعة أشهر فجعلهن حراما، وعَظم حُرُماتهن، وجعل الذنب فيهن أعظم، والعمل الصالح والأجر أعظم

‘Ali ibn Abi Talhah narrated from Ibn ‘Abbaas about the statement, “Indeed, the number of months with Allah is twelve [lunar] months” until “so do not commit injustice against yourselves therein” [meaning] in any of them, then He specified four months* from those and he made them sacred, and He emphasized their sacredness, and made sins in them magnified, and righteous actions and the reward (also) magnified.