Sheikh ‘Abd al-Razzaq al-Badr, one of the well-known scholars of al-Madinah, wrote a small booklet discussing the closing of surah al-Furqan where Allah lists several honorable traits of His believing slaves. We have translated this booklet as a series of posts, and what follows is the sheikh’s introduction:
الحمد لله، والصلا ة والسلام على رسول الله، وعلى آله وصحبه ومن والاه، أما بعد: ـ
All praise is due to Allah. May peace and blessings be upon the Messenger of Allah, as well as his family, his companions and whoever aligns themselves with him. To proceed:
فإن مقام العبودية لله مقامٌ عظيم، بل هو أشرف المقامات التي امتدح الله بها أنبياءه وأولياءه ، وأضاف أهلها لنفْسه في آيات عديدة؛ تشريفًا لهم وتعليةً لمقامهم. ـ
The station of servitude to Allah is a tremendous station; in fact it is the most noble position with which Allah has praised His prophets and allies. In numerous ayaat Allah has mentioned those who fulfill this rank in conjunction with His name as a form of honoring them and showing the elevated nature of their rank.
وقد ذكر الله لأهل هذا المقام الشريف أوصافًا عديدة، وسماتٍ مباركة، في نصوصٍ كثيرة؛ ليجتهد المسلم في الاتِّصاف بها، والعمل بمقتضاها؛ لينال المقام الرفيع، والشرف الكبير عند رب العالمين. ـ
Allah has mentioned a number of characteristics and blessed titles for those people who hold this noble station. These are mentioned in numerous places in our texts so that the Muslims would strive to imbue themselves with these qualities and conduct themselves in the way that these characteristics entail. In doing so, they would achieve a lofty station and great honor with the Lord of all creation.
ومن أبرز المواضع التي ذكر الله فيها أوصاف عباده المؤمنين في سياقٍ واحدٍ ما جاء في خواتيم سورة الفرقان، حيث ذكر ثمانية أوصافٍ، بدأها بقوله عز وجل [ وَعِبَادُ الرَّحْمَـٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا … ] وفي هذا دلالة على عظيم اختصاصهم بما دل عليه هذا الاسم من معاني الرحمة، فبرحمته هداهم للإيمان، ورباهم على طاعة الرحمن، وحسْ التقرب إليه عز وجل . ـ
One of the most prominent places in which Allah mentions the qualities of His believing slaves is in a single passage found at the closing of surah al-Furqan. Here Allah mentions eight qualities, starting from His statement:
وَعِبَادُ الرَّحْمَـٰنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا
And the servants of al-Rahman are those who walk upon the earth with composure … [25:63]
We get an indication of the great distinction of these people in this ayah due to what the meanings of this word “al-Rahman” entail. For it is out of His Rahmah – mercy, kindness – that He guided these people of have eemaan and raised them up to be obedient to al-Rahman and to draw close to Him through the proper ways means.
ثم عدد صفاتهم كل صفةٍ مبْدوءةٍ بقوله : [ الذين ] وختم الله هذا السِّياق الكريم بذكر ما أعده لهم منْ ثوابٍ عظيم، وأجرٍ جزيل. ـ
Allah then lists their characteristics, beginning each new characteristic by saying:
وَالَّذِينَ
and those who …
and then Allah concludes this noble passage by mentioning the tremendous rewards and great recompense He has prepared for them.
وجديرٌ بكلِّ مسلمٍ يسعى في نجاة نفسه وسعادتها أن يتأمل صفات عباد الرحمن التي وردت في هذا السِّياق المبارك؛ فيعْرفها معرفةً جيدة، ثم يسْعى بعد ذلك في تحقيقها على أكمل وجهٍ. ـ
So every Muslim working towards the salvation and eternal joy of his own soul ought to reflect on these descriptions of the ‘Ibad al-Rahman – the slaves of the Most Merciful – which have been mentioned in this noble passage. In this way he will become well acquainted with them, and thereafter he will be able to work towards actualizing and enacting them in the most complete way.
[Sifat ‘Ibad al-Rahman pg 5-6]
Continue reading: ‘Ibad al-Rahman Part 1 – Composure: Sheikh ‘Abd al-Razzaq al-Badr
For more information about this series, see our ‘Ibad al-Rahman Series Guide
See also: Qualities of the Successful Believers Series
See also: Qualities of the Successful Ones: Tafsir al-Sa’di