Know that Allah is Severe in Punishment and that Allah is Forgiving and Merciful: Tafsir al-Sa’di

Allah says in surah al-Maa’idah:

اعْلَمُوا أَنَّ اللَّـهَ شَدِيدُ الْعِقَابِ وَأَنَّ اللَّـهَ غَفُورٌ رَّحِيمٌ

Know that Allah is severe in punishment and that Allah is Forgiving and Merciful [5:98]

Sheikh ‘Abd al-Rahman ibn Naasir al-Sa’di commented on this in his tafsir by writing:

أي: ليكن هذان العلمان موجودين في قلوبكم على وجه الجزم واليقين، تعلمون أنه شديد العقاب العاجل والآجل على من عصاه، وأنه غفور رحيم لمن تاب إليه وأطاعه. فيثمر لكم هذا العلمُ الخوفَ من عقابه، والرجاءَ لمغفرته وثوابه، وتعملون على ما يقتضيه الخوف والرجاء.ـ

meaning: Let these two pieces of information be present in your hearts with certainty and assurance – that you know that He is severe in punishment – whether it be immediate or delayed – towards those who disobey Him, and that He is forgiving and merciful towards whoever repents to Him and obeys Him.

So this knowledge should produce a fear of His punishment and a hope for His forgiveness and reward in you, and you should behave in a way that reflects that fear and that hope.

[Taysir al-Kareem al-Rahman pg. 271]

See also: Follow Allah’s Path, and Do Not Follow Other Paths: Sheikh Saalih al-Fawzan

See also: Imam al-Nawawi on Hope and Fear

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A Veil Between the Disbelievers and the Qur’an: Tafsir al-Sa’di

In surah al-Israa’, Allah addresses the Prophet Muhammad by saying:

وَإِذَا قَرَأْتَ الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَّسْتُورًا * وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْا عَلَىٰ أَدْبَارِهِمْ نُفُورًا * نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰ إِذْ يَقُولُ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا * انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا

And when you recite the Qur’an, We place a concealing barrier between you and those who do not believe in the hereafter. * And We have placed a covering over their hearts so that they do not understand it, and deafness in their ears. And when you mention your Lord alone in the Qur’an, they turn away in aversion. * We are most knowing of what they listen to when they listen to you, and We are most knowing that when they discuss privately, then the wrongdoers say, “You are only following a bewitched man.” * Look at the comparisons they strike of you. So they are misguided, and they are not able to find a way. [17:45-48]

In his valuable commentary on the Qur’an, sheikh ‘Abd al-Rahman ibn Naasir al-Sa’di wrote the following on these ayaat:

ـ(45 ) يخبر تعالى عن عقوبته للمكذبين بالحق الذين ردوه وأعرضوا عنه أنه يحول بينهم وبين الإيمان، فقال:ـ وإذا قرأت القرآن الذي فيه الوعظ والتذكير والهدى والإيمان والخير والعلم الكثير؛ جعلنا بينك وبين الذين لا يؤمنون بالآخرة حجابا مستورا يسترهم عن فهمه حقيقة وعن التحقق بحقائقه والانقياد إلى ما يدعو إليه من الخير. ـ

Allah is informing us of His punishment for those who deny the truth, those who reject it and turn away from it. He is informing us that He will come between them and eemaan, for He said:

وَإِذَا قَرَأْتَ الْقُرْآنَ

And when you recite the Qur’an …

that Qur’an which contains abundant admonitions, reminders, guidance, eemaan, goodness, and knowledge

جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَّسْتُورًا 

… We place a concealing barrier between you and those who do not believe in the hereafter.

which shields them from understanding its truth, from grasping its true nature, and from complying with the good that it calls to. Continue reading

The False Qiyaas of Iblis: Tafsir al-Sa’di

In the beginning of surah al-A’raaf, Allah mentions the well-known story of Iblis refusing to obey Allah’s command to bow towards Adam. After the initial refusal, Allah informs us of the following dialogue:

قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْتُكَ ۖ قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ

Allah said, “What prevented you from prostrating after I had commanded you?” Iblis said, “I am better than him; You created me from fire, and him You created from clay.” (7:12)

Sheikh ‘Abd al-Rahman al-Sa’di mentioned the following points of benefit under his tafsir of this ayah:

فوبخه اللّه على ذلك وقال: { مَا مَنَعَكَ أَلَّا تَسْجُدَ } لما خلقت بيديَّ، أي: شرفته وفضلته بهذه الفضيلة، التي لم تكن لغيره، فعصيت أمري وتهاونت بي؟ ـ

Allah reprimanded Iblis for this behavior and said:

مَا مَنَعَكَ أَلَّا تَسْجُدَ

What prevented you from prostrating

to that which I created which My own hands? Meaning, I have honored and favored him with this honor which was not done for any other, but you disobey My command and treat it so flippantly?

ـ { قَالَ } إبليس معارضا لربه: { أَنَا خَيْرٌ مِنْهُ } ثم برهن على هذه الدعوى الباطلة بقوله: { خَلَقْتَنِي مِنْ نَارٍ وَخَلَقْتَهُ مِنْ طِينٍ } وموجب هذا أن المخلوق من نار أفضل من المخلوق من طين لعلو النار على الطين وصعودها، وهذا القياس من أفسد الأقيسة، فإنه باطل من عدة أوجه . ـ

قَالَ

Iblis said

in response to his Lord Continue reading

Investigate and Verify: Tafsir al-Sa’di

Allah commands the believers in surah al-Nisaa’ by saying:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّـهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللَّـهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّـهُ عَلَيْكُمْ فَتَبَيَّنُوا ۚ إِنَّ اللَّـهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

O you who have believed, when you go forth in the cause of Allah, investigate; and do not say to one who gives you a greeting of peace “You are not a believer,” seeking the goods of worldly life; for with Allah are many bounties. You yourselves were like that before before Allah conferred His favor upon you, so investigate. Indeed Allah is ever acquainted with what you do. [4:94]

Commenting on this in his famous book of tafsir, sheikh ‘Abd al-Rahman ibn Naasir al-Sa’di wrote:

يأمر تعالى عباده المؤمنين إذا خرجوا جهادا في سبيله وابتغاء مرضاته أن يتبينوا ويتثبتوا في جميع أمورهم المشتبهة. فإن الأمور قسمان: واضحة وغير واضحة. فالواضحة البينة لا تحتاج إلى تثبت وتبين، لأن ذلك تحصيل حاصل. وأما الأمور المشكلة غير الواضحة فإن الإنسان يحتاج إلى التثبت فيها والتبين، ليعرف هل يقدم عليها أم لا؟ ـ

Allah is commanding His believing slaves to investigate and verify the facts in any and all situations which are not completely clear whenever they go out for jihaad in His path and seeking His pleasure.

And things can fall into one of two categories: either they are clear or unclear. Those things which are plain and clear do not require any extra verification or investigation, because clarity has already been achieved. But as for those matters which are not entirely clear and somewhat thorny, then a person must seek to ascertain what is really the case and seek clarity so that he can known whether he should proceed with his plan or not. Continue reading

Qualities of the Successful Ones: Tafsir al-Sa’di

Allah describes the successful believers in surah al-Nur by saying:

وَمَن يُطِعِ اللَّـهَ وَرَ‌سُولَهُ وَيَخْشَ اللَّـهَ وَيَتَّقْهِ فَأُولَـٰئِكَ هُمُ الْفَائِزُونَ

And whoever obeys Allah and His Messenger, fears Allah, and exercises taqwa of him – these ones are the successful ones. [24:52]

In part of his commentary on this ayah, sheikh ‘Abd al-Rahman ibn Naasir al-Sa’di wrote:

فقال: ومن يطع الله ورسوله فيصدق خبرهما ويمتثل أمرهما، ويخش الله أي: يخافه خوفا مقرونا بمعرفة، فيترك ما نهى عنه، ويكف نفسه عما تهوى، ولهذا قال: ويتقه بترك المحظور؛ لأن التقوى -عند الإطلاق- يدخل فيها فعل المأمور، وترك المنهي عنه، وعند اقترانها بالبر أو الطاعة – كما في هذا الموضع – تفسر بتوقي عذاب الله، بترك معاصيه، ـ

Allah’s statement:

وَمَن يُطِعِ اللَّـهَ وَرَ‌سُولَهُ

and whoever obeys Allah and His messenger

so he affirms what they have informed him of and complies with their commands Continue reading

Rulings Related to the Mosques in the Qur’an: Tafsir al-Sa’di

Allah says in surah al-Nur:

فِي بُيُوتٍ أَذِنَ اللَّـهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ * رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّـهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ * لِيَجْزِيَهُمُ اللَّـهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ ۗ وَاللَّـهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ

In houses which Allah has allowed to be raised and that His name be mentioned therein; exalting Him in them in the morning and the evenings * Men whom neither commerce nor sale distracts from the remembrance of Allah and performance of prayer and giving of zakah. They fear a Day in which the hearts and eyes will turn about – * That Allah may reward them according to the best of what they did and increase them from His bounty. And Allah gives provision to whom He wills without account. [24:36-38]

Commenting on this in his well-known tafsir of the Qur’an, sheikh ‘Abd al-Rahman ibn Naasir al-Sa’di wrote:

أي: يتعبد لله في بيوت عظيمة فاضلة، هي أحب البقاع إليه، وهي المساجد. أذن الله أي: أمر ووصى أن ترفع ويذكر فيها اسمه هذان مجموع أحكام المساجد، فيدخل في رفعها: بناؤها وكنسها وتنظيفها من النجاسة والأذى، وصونها من المجانين والصبيان الذين لا يتحرزون عن النجاسة، وعن الكافر، وأن تصان عن اللغو فيها، ورفع الأصوات بغير ذكر الله . ـ

Meaning: to draw near to Allah in these great, virtuous houses which are the most beloved places to Him, i.e. the mosques.

أَذِنَ اللَّـهُ

Allah has allowed …

meaning: He has commanded and enjoined that

أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ

… to be raised and that His name be mentioned therein

These two things encompass all the rulings related to the mosques. For raising the mosques includes: building them, sweeping them and cleaning out any forms of impurity or harm, protecting them against young children and the mentally ill who are not attentive against physical impurities, and against the disbelievers. And it involves preventing certain things from occurring in them such as idle speech and raising one’s voices for some other purpose than the remembrance of Allah.

Continue reading

“Only those who hear will respond”: Tafsir al-Tabari and Tafsir al-Sa’di

Allah says in surah al-An’aam:

إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ ۘ وَالْمَوْتَىٰ يَبْعَثُهُمُ اللَّـهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ

Only those who hear will respond. But the dead – Allah will resurrect them; then to Him they will be returned. [6:36]

In his famous book of tafsir, Imam Abu Ja’far Muhammad ibn Jarir al-Tabari commented on this ayah by writing:

 قال أبو جعفر : يقول – تعالى ذكره – لنبيه محمد – صلى الله عليه وسلم – : لا يكبرن عليك إعراض هؤلاء المعرضين عنك ، وعن الاستجابة لدعائك إذا دعوتهم إلى توحيد ربهم والإقرار بنبوتك ، فإنه لا يستجيب لدعائك – إلى ما تدعوه إليه من ذلك – إلا الذين فتح الله أسماعهم للإصغاء إلى الحق ، وسهل لهم اتباع الرشد ، دون من ختم الله على سمعه ، فلا يفقه من دعائك إياه إلى الله وإلى اتباع الحق إلا ما تفقه الأنعام من أصوات رعاتها ، فهم كما وصفهم به الله – تعالى ذكره – : صم بكم عمي فهم لا يعقلون [ سورة البقرة : 171 ] ـ

I, Abu Ja’far, say: Allah is addressing His Prophet Muhammad (ﷺ) by saying: Do not be distressed by the rejection of these ones who turn away from you and from responding to your call when you call them to singling out their Lord in worship and affirming your prophet-hood. For none will respond to your call – that is, those things which you are calling to – except for those whom Allah has opened their hearing to listen to the truth and then made it easy for them to follow the correct guidance. This is to the exclusion of those whom Allah has placed a seal over their hearing, so they do not understand this call to worship Allah and to follow the truth, this call of yours which is directed to them. They do not understand it any more than cattle understand the voice of their herder. So they are like those whom Allah described in this way:

وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً ۚ صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ

And the example of those who disbelieve, is as that of him who shouts to those that that hear nothing but calls and cries. (They are) deaf, dumb and blind. So they do not understand. [2:171]

ـ” والموتى يبعثهم الله ” يقول : والكفار يبعثهم الله مع الموتى ، فجعلهم – تعالى ذكره – في عداد الموتى الذين لا يسمعون صوتا ، ولا يعقلون دعاء ، ولا يفقهون قولا إذ كانوا لا يتدبرون حجج الله ، ولا يعتبرون آياته ، ولا يتذكرون فينزجرون عما هم عليه من تكذيب رسل الله وخلافهم . ـ

وَالْمَوْتَىٰ يَبْعَثُهُمُ اللَّـهُ

But the dead – Allah will resurrect them Continue reading

Khutbah on the Fundamentals of the Religion: Imam al-Sa’di

In a collection of more than four hundred sermons from sheikh ‘Abd al-Rahman ibn Naasir al-Sa’di, he delivered the following khutbah on the foundational beliefs of Ahl al-Sunnah w’al-Jamaa’ah:

خطبة في أصول الدين
Khutbah on the Fundamentals of the Religion

الحمد لله المعروف بأسمائه وصفاته ، المتحبب إلى خلقه بجزيل هباته . ـ

All praise belongs to Allah, the One who is known by His names and attributes and beloved to His creation due to the His overflowing bestowals.

وأشهد أن لا إله إلا الله ، وحده لا شريك له ، المتفرد بالألوهية والوحدانية ، المتوحد في العظمة والكبرياء والمجد والربوبية . ـ

I bear witness that there is no deity worthy of worship in truth except Allah alone with no partners. He is One who is absolutely unique in terms of deity and singleness, singular in grandeur, greatness, majesty and Lordship.

وأشهد أن محمدا عبده ورسوله ، أكمل الخلق في مراتب العبودية ، وأعلاهم في كل خصلة حميدة ، فهو خير البرية ، اللهم صل وسلم على محمد ، وعلى آله وأصحابه الأخيار ، وعلى التابعين لهم بالأقوال والأفعال والإقرار . ـ

And I bear witness that Muhammad is His slave and messenger; the most complete created-being in the various levels of servitude, and the most elevated of them in every praiseworthy quality, for he is the best of the created-beings. O Allah, grant Your peace and blessings upon Muhammad and upon his family and his excellent companions, and upon all those who follow them in speech, action and confession.

أما بعد : أيها الناس ، اتقوا الله تعالى ، واعلموا أن الله خلقكم وأمركم بمعرفته وعبادته ، وحثكم على إخلاص الدين وتحقيق طاعته . قال تعالى : { وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إِلَّا لِيَعْبُدُونِ } . وقال: { يَاأَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ } ، وقال: { اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا } ، وقال : { فَاعْلَمْ أَنَّهُ لَا إِلَهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ } . ـ

To proceed: O mankind, exercise taqwa of Allah, and know that Allah created you and commanded you to know and worship Him, and He urges you to make your religion sincerely and completely for Him and to make obedience to Him a reality in your lives. He said: Continue reading

“If We had decreed upon them, ‘kill yourselves’…”: Tafsir al-Sa’di

In surah al-Nisaa’, Allah addresses the believers by saying:

وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُ‌جُوا مِن دِيَارِ‌كُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرً‌ا لَّهُمْ وَأَشَدَّ تَثْبِيتًا * وَإِذًا لَّآتَيْنَاهُم مِّن لَّدُنَّا أَجْرً‌ا عَظِيمًا * وَلَهَدَيْنَاهُمْ صِرَ‌اطًا مُّسْتَقِيمًا

And if We had decreed upon them, “Kill yourselves” or “Leave your homes,” they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been good for them and a firm position. * And then We would have given them a great reward from Us. * And We would have guided them to a Straight Path. [4:66-68]

In his famous book of tafsir, sheikh ‘Abd al-Rahman ibn Naasir al-Sa’di wrote the following commentary on these ayaat:

يخبر تعالى أنه لو كتب على عباده الأوامر الشاقة على النفوس من قتل النفوس والخروج من الديار لم يفعله إلا القليل منهم والنادر، فليحمدوا ربهم وليشكروه على تيسير ما أمرهم به من الأوامر التي تسهل على كل أحد، ولا يشق فعلها . ـ

Allah informs them that had He decreed commands for His slaves which were difficult for their souls, such as killing themselves or leaving their homes, then none of them would not have done that except for a few rare individuals. So they should praise their Lord and be grateful to Him for making those things which He has commanded them to do easy for every single individual to carry out and which do not bring about difficulty in their performance.

وفي هذا إشارة إلى أنه ينبغي أن يلحظ العبد ضد ما هو فيه من المكروهات، لتخف عليه العبادات، ويزداد حمدًا وشكرًا لربه. ـ

This indicates that the slave should think about the bad circumstances that he could be in, for this would lighten the acts of worship for him and increase him in praise and gratitude to his Lord. Continue reading

Ten Important Commandments from the End of Surah al-An’aam: Tafsir al-Sa’di

In surah al-An’aam, Allah provides a number of important commands in His statement:

قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا ۖ وَلَا تَقْتُلُوا أَوْلَادَكُم مِّنْ إِمْلَاقٍ ۖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّـهُ إِلَّا بِالْحَقِّ ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَعْقِلُونَ * وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ ۖ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ ۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ ۖ وَبِعَهْدِ اللَّـهِ أَوْفُوا ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ * وَأَنَّ هَـٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ ۖ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ۚ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ

Say: Come, I will recite what your Lord has prohibited for you. That you not associate anything with Him. And to parents, good treatment. And do not kill your children out of poverty; We will provide for you and for them. And do not approach immoralities – what is apparent of them and what is concealed. And do not kill the soul which Allah has forbidden [to be killed] except by [legal] right. This has He instructed you in order that you may understand.

And do not approach the orphan’s property except in a way that is best until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except according to its capacity. And when you speak, be just, even if concerning a near relative. And fulfill the covenant of Allah. This has He instructed you that you may remember.

And this is My path, which is straight, so follow it; and do not follow other ways, for you will be separated from His way. This has He instructed you that you may become righteous. [6:151-153]

Commenting on this in his well-known tafsir, sheikh ‘Abd al-Rahman ibn Naasir al-Sa’di wrote:

قول تعالى لنبيه صلى الله عليه وسلم: قل لهؤلاء الذين حرموا ما أحل الله. تعالوا أتل ما حرم ربكم عليكم تحريما عاما شاملا لكل أحد، محتويا على سائر المحرمات، من المآكل والمشارب والأقوال والأفعال. ألا تشركوا به شيئا أي: لا قليلا ولا كثيرا. ـ

Allah is saying to His Prophet (ﷺ):

قُلْ

Say: …

to these people who consider what Allah has made permissible to be impermissible

تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ

… Come, I will recite what your Lord has prohibited to you

with a broad prohibition which encompasses and applies to all, inclusive of all the prohibitions not explicitly mentioned in it, whether they be foods, drinks, statements or actions. Continue reading