Fear a trial which will not only afflict the wrongdoers: Tafsir al-Qurtubi

Allah says in surah al-Anfaal:

وَاتَّقُوا فِتْنَةً لَّا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنكُمْ خَاصَّةً ۖ وَاعْلَمُوا أَنَّ اللَّـهَ شَدِيدُ الْعِقَابِ

And exercise fear and caution of a trial which will not only afflict those of you who have done wrong, and know that Allah is severe in penalty. (8:25)

In his book of tafsir, Imam ِAbu ‘Abdullah Muhammad al-Qurtubi mentioned the following points:

قال ابن عباس : أمر الله المؤمنين ألا يقروا المنكر بين أظهرهم فيعمهم العذاب . وكذلك تأول فيها الزبير بن العوام فإنه قال يوم الجمل ، وكان سنة ست وثلاثين : ما علمت أنا أردنا بهذه الآية إلا اليوم ، وما كنت أظنها إلا فيمن خوطب ذلك الوقت . وكذلك تأول الحسن البصري والسدي وغيرهما . قال السدي : نزلت الآية في أهل بدر خاصة ; فأصابتهم الفتنة يوم الجمل فاقتتلوا . وقال ابن عباس رضي الله عنه : نزلت هذه الآية في أصحاب رسول الله صلى الله عليه وسلم : وقال : أمر الله المؤمنين ألا يقروا المنكر فيما بينهم فيعمهم الله بالعذاب . وعن حذيفة بن اليمان قال قال رسول الله صلى الله عليه وسلم : يكون بين ناس من أصحابي فتنة يغفرها الله لهم بصحبتهم إياي يستن بهم فيها ناس بعدهم يدخلهم الله بها النار . ـ

Ibn ‘Abbaas said, “Allah commanded the believers not to accept for wrongdoing to become widespread among them, for then He would encompass them all with punishment.”

Al-Zubayr ibn al-‘Awwaam interpreted this ayah in a similar manner, for on the day of the Battle of al-Jamal – which was in the 36th year after the Hijrah – he said, “I never knew that I was the subject of this ayah until today. I thought it was only referring to those who were being addressed at the time of its initial revelation [i.e. the Battle of Badr].” al-Hasan al-Basri, al-Suddi, and others also interpreted it this way. al-Suddi said, “This ayah was revealed specifically regarding the people of the Battle of Badr, then they were afflicted with that fitnah on the Day of al-Jamal and they fell into fighting one another.”

Ibn ‘Abbaas (may Allah be pleased with him) said, “This ayah was revealed regarding the Companions of the Prophet (ﷺ)”, and he also said, “Allah commanded the believers not to allow wrongdoing to become accepted among them, for then Allah would subsume them all in punishment.” Continue reading

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