The Story of Saalih as explained by Mujahid and Qatadah

In addition to co-authoring Tafsir al-Jalalayn, sheikh Jalal al-Deen al-Suyooti also has another book of tafsir to his name, entitled al-Durr al-Manthoor fee Tafsir bi’l-Ma’thoor. As one might suspect from the title, al-Durr al-Manthoor was dedicated to presenting the explanations of the Qur’an transmitted from the Prophet himself, his companions, and those who followed their way in the early generations.

What follows is an excerpt from his explanation of the story of the Prophet Saalih and his people as it comes in surah al-Nahl [27:45-53]. al-Suyooti collected a number of the statements from the two leading mufassiroon of the tabi’oon, Mujahid ibn Jabr and Qatadah ibn Di’amah, found in the previous books of narration-based tafsir and arranged them to present an explanation of the passage as a whole from each of these great figures.

As mentioned in a previous post, the early generations would often only explain those parts of an ayah which were not immediately clear to their audience. As such, the reader may find it helpful to have a mushaf and/or translation nearby to follow along with the entire passage:

قوله تعالى : ولقد أرسلنا إلى ثمود الآيات . ـ

Allah’s statement:

وَلَقَدْ أَرْسَلْنَا إِلَىٰ ثَمُودَ

And We sent to Thamud … [27:45]

until the end of this passage [27:45-53].

أخرج الفريابي ، وابن أبي شيبة ، وعبد بن حميد ، وابن جرير ، وابن المنذر ، وابن أبي حاتم ، عن مجاهد في قوله : فإذا هم فريقان يختصمون قال : مؤمن وكافر؛ قولهم : صالح مرسل من ربه . وقولهم : ليس بمرسل . وفي قوله : لم تستعجلون بالسيئة قال : العذاب . قبل الحسنة قال : الرحمة . وفي قوله : قالوا اطيرنا بك قال : تشاءمنا . وفي قوله : وكان في المدينة تسعة رهط قال : من قوم صالح . وفي قوله : تقاسموا بالله قال : تحالفوا على هلاكه، فلم يصلوا إليه حتى هلكوا وقومهم أجمعين . ـ

al-Firyaabi, ibn Abi Shaybah, ‘Abd ibn Humayd, ibn Jarir [al-Tabari], ibn al-Mundhir, and ibn Abi Haatim reported the following from Mujahid:

فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ

… and at once they were two parties conflicting.[27:45]

meaning: believers and disbelievers. The first group said, “Saalih is sent from his Lord,” while the other group said, “He was not sent.” Continue reading