In his handbook to the Qur’anic sciences, Jalal al-Deen al-Suyooti concluded an overview of the famous scholars of tafsir of the past and their books by writing the following high praise for the great mufassir, Abu Ja’far Muhammad ibn Jarir al-Tabari (died 310AH/932CE) and his famous book of tafsir commonly referred to as Tafsir al-Tabari or Tafsir ibn Jarir:
فِإِنْ قُلْتَ : فَأَيُّ التَّفَاسِيرِ تُرْشِدُ إِلَيْهِ وَتَأْمُرُ النَّاظِرَ أَنْ يُعَوِّلَ عَلَيْهِ ؟ قُلْتُ : تَفْسِيرُ الْإِمَامِ أَبِي جَعْفَرِ بْنِ جَرِيرٍ الطَّبَرِيِّ الَّذِي أَجْمَعَ الْعُلَمَاءُ الْمُعْتَبَرُونَ عَلَى أَنَّهُ لَمْ يُؤَلَّفْ فِي التَّفْسِيرِ مِثْلُهُ . قَالَ النَّوَوِيُّ فِي تَهْذِيبِهِ : كِتَابُ ابْنِ جَرِيرٍ فِي التَّفْسِيرِ لَمْ يُصَنِّفْ أَحَدٌ مِثْلَهُ .ـ
If one were to ask, “Which book of tafsir would you recommend for someone looking for something to rely on?” then I would say: the Tafsir of the Imam Abu Ja’far ibn Jarir al-Tabari. All the scholars worth any consideration agree that there hasn’t been anything else like it written in the field of tafsir.
al-Nawawi said in al-Tahdheeb, “The Tafsir of ibn Jarir – no one has authored anything like it.”
al-Suyooti highlighted one of the reasons for the great merit of ibn Jarir and his tafsir earlier in the same discussion when he wrote: Continue reading