“In that let them rejoice; it is better than what they accumulate”

Allah, سبحانه وتعالى , says in His Book

يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّ‌بِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ‌ وَهُدًى وَرَ‌حْمَةٌ لِّلْمُؤْمِنِينَ  قُلْ بِفَضْلِ اللَّـهِ وَبِرَ‌حْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَ‌حُوا هُوَ خَيْرٌ‌ مِّمَّا يَجْمَعُونَ

O mankind, there has to come to you instruction from your Lord and healing for what is in the chests and guidance and mercy for the believers. Say, “In the bounty of Allah and in His mercy – in that let them rejoice; it is better than what they accumulate.” [10:57-58]

Imam al-Sa’di, in his tafsir, writes,

يقول تعالى – مرغباً للخلق في الإقبال على هذا الكتاب الكريم , بذكر أوصافه الحسنة الضرورية للعباد فقال (يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّ‌بِّكُمْ) أي : تعظكم , وتنذركم عن الاعمال الموجبة والآجل , لمن اهتدى به , فالهدى أجل الوسائل , والرحمة أكمال المقاصد والرغائب , و لكن لا يهتدي به ,ولا يكون رحمة إلا في حق المؤمنين.

Allah said – encouraging the creation in drawing near to al-Qur’an al-Kareem, by mentioning its good qualities and the servant’s great need for it- he said, “O mankind, there has to come to you instruction from your Lord.” Meaning: to stress the importance and to incite man towards necessary deeds and the future. Whoever is guided by it, then the guidance has done its task, and the mercy has fulfilled its objectives. But if one is not guided by it, then only the true believer will receive mercy.

وإذا حصل الهدى وحلت الرحمة الناشئة عنه , حصلت السعادة والفلاح ,والربح والنجاح , و الفرح والسرور .

And if there is guidance and the mercy which comes with that, there is happiness and success, profit and salvation, and delight and joy.

ولذلك أمر تعالى بالفرح بذلك فقال (قُلْ بِفَضْلِ اللَّـهِ) الذي هو القرآن , الذي هو أعظم نعمة و منة , وفضل تفضل الله به على عباده (وَبِرَ‌حْمَتِهِ) الدين والإيمان , وعبادة الله ومحيته ومعرفته . (فَبِذَٰلِكَ فَلْيَفْرَ‌حُوا هُوَ خَيْرٌ‌ مِّمَّا يَجْمَعُونَ) من متاع الدنيا والذاتها.

Therefore Allah commanded us to delight in that [i.e. that Allah has revealed Guidance to us] and He said, “Say, ‘In the bounty of Allah’” which is the Qur’an, and it is the greatest blessings and grace, and a great bounty with which Allah has favored his servants. “and in His mercy” meaning the deen and emaan, and the worship of Allah, and love and recognition of Him. “in that let them rejoice; it is better than what they accumulate” from the pleasures of this world.

فنعمة الدين المتصلة بسعادة الدارين , لا نسبة بينهما و بين جميع ما في الدنيا , مما هو مضمحل زائل عن قريب .

So the blessing of the deen is related to happiness in the two realms (the here and the hereafter). There is no comparison between the hereafter and all of what this worldly life contains, and it is quickly disappearing.

وإنما أمر الله تعالى بالفرح بفضله ورحمته , لأن ذلك مما يوجب انبساط النفس ونشاطها وشكرها لله تعالى , وقوتها , وشدة الرغبة في العلم والإيمان الداعي للاازدياد منهما , وهذا فرح محمود , بخلاف الفرح بشهواث الدنيا والذانها , أو فرح بالباطل , فإن هذا مذموم كما قال تعالى عن قوم قارون له (لَا تَفْرَحْ إِنَّ اللَّهَ لَا يُحِبُّ الْفَرِحِينَ).

But Allah has commanded us to delight in his bounty and mercy, because that is something which necessitates joy and enthusiasm and gratefulness to Allah, and inner fortitude, and a strong desire for ‘ilm and emaan which calls for increasing in them. And this delight is praiseworthy, as opposed to the delight of worldly caprice, of the delights of falsehood, for those are blameworthy as Allah has said that the people of Musa said to Qaruun, “Do not exult. Indeed, Allah does not like the exultant.” [28:76]

و كما قال تعالى في الذين فرحوا بما عندهم من الباطل والمناقض لما جاءت به الرسل (فَلَمَّا جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِنْدَهُمْ مِنَ الْعِلْمِ).

And this is as Allah has said concerning those who rejoice in what they have of falsehood and and contradiction when the Messengers came to them, “And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge.” [40:83]

[Taysir al-Kareem al-Rahman, p. 366-367]

See also: Two types of despairing of Allah’s Mercy: Imam al-Sa’di

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